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We see that you're using an ad-blocker! You must login or signup first! Already a memeber? Login Now! Don't have an account? Sign up Now! Nothing is true, Everything is permitted. To say that nothing is true, is to realise that the foundations of society are fragile, and that we must be the shepherds of our own civilization. To say that everything is permitted.
Is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic. Decisions are easily made when one remembers nothing is true, everything is permitted. The Creed mainly emphasized three simple moral tenets that focused on ensuring a successful mission, mastery of emotions, and the safety of the Brotherhood.
The goal of the Assassins was to ensure peace in all things. The Assassins believed that political assassinations and the death of the corrupt would bring peace and a true sense of security to the common people. Slaying innocents and civilian bystanders who did not need to die could spread strife and discord, in addition to ruining the name of the Assassin Order itself.
This tenet was implemented by Bayek after Gamilat , the leader of the Nabatean rebels in the Sinai Peninsula , used the slaughter of innocents as martyrs to recruit more people to the cause. Be unseen. The Assassins' aim was to get close to their target stealthily and escape just as quickly. In more ancient times, Assassins aimed to perform ostentatious, awe-inspiring assassinations, usually in public.
The greatest illusion from such an assassination was that the Assassin seemingly materialized from nowhere, killed a corrupt public figure, and vanished into the depths of the crowd or environment.
If an Assassin was spotted while stalking their target, the supernatural effect would be diluted, and it became more difficult for the Assassin to reach his target. The actions of one must never bring harm to all. If an Assassin failed in their duty, and was captured or chased, they must never commit any action or say anything that could be tied back to the Brotherhood, or bring harm to any member of it. The three great ironies were observations that had been noted as early as the Roman Empire, [3] and described the contradictions between the Creed and the actions of the Assassins who followed it.
They were:. Though seemingly hypocritical, the ironies did not undermine the Assassins' cause. Rather, they demonstrated the way in which they embraced contradiction, "that one may be two things — opposite in every way — simultaneously.
Ezio Auditore da Firenze once spoke of the maxim at length with Sofia Sartor , who found it rather cynical. However, he told her that the maxim was not a doctrine to be followed, but merely an observation of the world, explaining thusly:. To say that everything is permitted, is to understand that we are the architects of our actions, and that we must live with their consequences, whether glorious or tragic" [7].
This maxim was spoken by all Assassins present at every new Assassin's induction into the Order , [8] and in its original Arabic by Ezio as he presided over each ceremony when in Rome.
Arno Dorian , a member of the French Brotherhood , ruminated that the maxim merely served as a guide and a warning, rather than as a principle meant for an individual to follow, having witnessed directly how ideals led to dangerous extremism, elaborating that:.
Dogma becomes fanaticism. Only we can decide whether the road we walk carries too high a toll. All that we do, all that we are, begins and ends with ourselves. On most occasions, the breaking of one or more of the tenets of the Creed led to the execution of the involved Assassin, though there have been exceptions.
During the Siege of Masyaf in , Ahmad Sofian was captured and interrogated by the Saracens about the identity of the Assassin who infiltrated the camp. Ahmad broke and gave the name of Umar Ibn-La'Ahad. Umar himself also technically broke the first and third tenets as well by killing a Saracen nobleman, who was not his target and which resulted in the Saracens electing to continue the siege unless the killer surrendered himself, which would have resulted in many Assassin deaths.
Umar elected to give himself up for execution to save his fellow Assassins. However, the execution was only an illusion, as Al Mualim wished to grant him a second chance. In , Perotto Calderon also broke the tenets of the Creed out of his love for the Templar Lucrezia Borgia and their newborn son.
He broke his cover as a spy amongst the Borgia , compromising the Brotherhood in the process, and killed several of his fellow Assassins in an effort to steal the Shroud of Eden they protected, which he thought could cure his child's deformities. Though he was successful, a team of Assassins later tracked Perotto down, and executed him as punishment. Around , one of Ezio's Ottoman apprentices broke the first tenet after mistaking a cleric for the Templar Cyril of Rhodes and rashly assassinating him.
Instead of punishing him, Ezio ordered him to reflect on his mistake and gave him the chance to redeem himself when they confronted Cyril again. Ironically, Ezio himself broke the first tenet indirectly during his visit to Derinkuyu , when he ignited the Templars' cache of gunpowder to destroy it, resulting in a firestorm that engulfed the underground city and killed many of its civilians.
During this time, an Assassin of Jerusalem broke the Creed, and the Ottoman Assassins were asked to intervene.
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